Written Feb. 1, 2007
It's been a few weeks since I've written a blog. I'd like to blame it on winter, for taking too long in birthing summer. Like a hapless father-to-be in the labor room, I'm waiting for the miracle to present before I light my cigar.
But winter's not the problem, and it never was.
I'd like to blame it on school, my two literature classes and my research class.
I'd like to blame it on "but if I'm writing it should be writing on my thesis or music."
That's not it, either. If there's one thing I love, it's Procrastination in the name of Communication.
In truth, I think my monkey is soaking up most of my humor. I keep trying to give the fucker some bananas or nuts or something, but he won't take it. Course, I'm not making a real effort to chase him off. Guess I can't blame the monkey, either.
Well. What have we now? What is always left until death: Desire. Doesn't matter how much I want to feel occupied, satisfied, appreciated, important, interested, connected, like my ideal I; doesn't matter how much I want to enjoy life. Wanting something isn't getting something. This is something I've learned within the past month, with thoughts thrown back to my father: plans are not actions, your mind's image of yourself is not yourself. I will never be completely connected with who I am. I will always be in a conversation with myself, but with earplugs. An objective portrayal of myself doesn't exist, no matter whose opinion I seek out. And this is why it is so laborious to convince people that they are people, that their problems are valid. If I were to point to a root of insecurity (which I think is not trusting your own self), I would say the problem is with wanting to know why. Whys reward you with 20 degree temperatures of the mind, where all processes are frozen and sound streams through like aurora borealis and it's vivid in the sky, but you're just as far away as you thought you were. Whys are dog shit, and it sucks to track it into someone's house or conversation. Of course I am guilty. When you're cold, you want to be around others who are warm.
I've been thinking a lot about knowledge lately, and what it is to have knowledge -- certainly, it corrupts the natural order of the mind, like every other kind of input rampant in society. All my brother's good stories are commercials he's seen which he thinks are funny. That is sad enough to drink over -- he doesn't have real knowledge, or even real stories. What is real knowledge? Book learning? Schooling? Observation? Maybe all of these things. But knowledge isn't all there is; many of the geniuses I've read about are complete social assholes and died lonely. (Admission: the geniuses didn't write this about themselves, therefore.) Which is not to say they "aren't nice." I despise "nice." But they pushed their peers away and frightened the rest. More important than knowledge, in my opinion, is a healthy assumption (if that even exists) that the person sitting next to you is more burdened than you can see or think. That said, everyone is burdened and everyone is in pain, and it's no excuse to play the victim. I agree completely. In my opinion, the worst thing about knowledge is that it gives you false permission to make judgments. By the way, I really hate the word judgment, purely because of its religious connotations. But I'm going to use it anyway, because I know people who judge religiously. Foucault says that knowledge is power not because it lands you a job, but because it gives you the power to recognize. This is safe as long as it doesn't get personal, because it's impossible to know what is really going on in someone's head. However, I know that once I gain some knowledge, I can't wait to pour it over everything, especially humans, and see how it sits.
So I judge. But I try not to credit my judgments -- they are as fly-away as hair full of static. So I'd like the past paragraph to be a quiet reminder to the kingdom.
In other news, last night I think I dreamed of the Desert of the Real. The sand was red-looking, like in National Geographic pictures (I've never seen red sand) and I was walking through the dunes to a bunch of people gathered around. I walked past a woman and a child, which I realized was from a Dali painting in Ilene's apartment. I got to the people to find that they were my friends and acquaintances, all sitting on green couches. And some of them were naked, including me -- but there was no sex; everyone was only sitting there listening. To who? I don't recall. But everyone was silent. Ah, dreams. As if we don't have enough mind-fucks already.
I've been reading a lot, in my literature classes, and I've read quotes which are too good not to reprint:
Carson McCullers, "The Ballad of the Sad Cafe" : "Yes, the town is dreary. On August afternoons the road is empty, white with dust, and the sky above is bright as glass. Nothing moves -- there are no children's voices, only the hum of the mill. The peach trees seem to grow more crooked every summer, and the leaves are dull gray and of a sickly delicacy...There is no good liquor to be bought in the town; the nearest still is eight miles away, and the liquor is such that those who drink it grow warts on their livers the size of goobers, and dream themselves into a dangerous inward world. There is absolutely nothing to do in the town. Walk around the millpond, stand kicking at a rotten stump, figure out what you can do with the old wagon wheel by the side of the road near the church. The soul rots with boredom. You might as well go down to the Forks Falls highway and listen to the chain gang."
Kurt Vonnegut, Jr., Slaughterhouse-Five: "It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: 'If you're so smart, why ain't you rich?' There will also be an American flag no larger than a child's hand -- glued to a lollipop stick and flying from the cash register."
Michael Levenson in an essay critiquing James Joyce's "The Dead": "The resonant question is, whose speech will triumph? Whose verbal construction of the collective experience will dominate, and in dominating, will dictate the terms by which individuals understand their own lives?"